Every year since the fateful Roe v. Wade Supreme Court decision in 1973 legalizing abortion in our country, we have been called to reflect on the Gospel mandate to protect human life from conception to natural death. Although Roe v. Wade has been finally overturned, the struggle to end abortion in our country continues. So many people – including those claiming to be practicing Catholics – have bought into the lie about a woman’s rights over the child in her womb and are working to overturn the effects of the end of Roe v. Wade that I thought it would be a good moment to focus on truth. Cardinal Timothy Dolan, chairman of the United States Conference of Catholic Bishop’s Committee for Religious Liberty, issued a statement on Religious Freedom Day 2023 (celebrated this year on 16 January) that I offer for your reflection.
Catholic Christians engage political life in various ways and at different levels. Lay Catholics vote, advocate, and serve in public office. Bishops and all other clergy seek primarily to form consciences, both of lay voters and officials.
What informs this engagement? Are we motivated by a desire for power—to control the levers of government? Are we a political party, working to protect our own interests? Much of the pontificate of Pope Benedict XVI, whose legacy especially comes to mind in these recent weeks, was dedicated to these questions. He sought to show how the Church’s mission in political life is to bear witness to the truth, particularly the truth about human nature and the dignity of all persons.
As he put it, “Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce.”
Prioritizing reason and truth in politics is a challenge. As Pope Francis observes, “What is now happening, and drawing us into a perverse and barren way of thinking is the reduction of ethics and politics to physics. Good and evil no longer exist in themselves; there is only a calculus of benefits and burdens. As a result of the displacement of moral reasoning, the law is no longer seen as reflecting a fundamental notion of justice but as mirroring notions currently in vogue. Breakdown ensues: everything is ‘leveled down’ by a superficial bartered consensus. In the end, the law of the strongest prevails.”
We do well to remember the priority of truth and the right exercise of reason in political life when we celebrate religious freedom. The purpose of religious freedom is to allow individuals and communities space to seek the truth and to bear witness to the truth. When we advocate for religious freedom, we must never forsake that mission.
Truths about human nature – about conjugal marriage, the right to life, the equal dignity of every individual – can be known by reason without the aid of faith. When these truths come under attack, religious freedom is not an escape route, as if we could watch the common good be harmed so long as we obtain religious exemptions. Indeed, if we abandon the priority of truth, natural law, human nature, and the common good, then we abandon freedom itself.
On this Religious Freedom Day, may all Catholics dedicate ourselves to the cultivation of virtue to which freedom calls us, particularly the virtue of fortitude, that we may patiently and courageously bear witness to the truth in our public life. In this way, we will promote true freedom and bless our great country.
As the latest scientific research makes manifestly evident, the moment a child is conceived, he or she is a unique human being “endowed by their Creator with certain inalienable rights, that among these are Life, Liberty and the pursuit of Happiness,” as our nation’s Declaration of Independence states so clearly. The obfuscation employed by referring to the infant in the womb as merely a fetus or that the child’s mother may legitimately dispose of him or her until the infant has reached viability is nothing more than the clouding of the truth based on “a calculus of benefits and burdens,” as we read Pope Francis indicate above. Instead of spending millions of dollars in support of abortion agencies, our nation should follow the excellent example of the Church and provide support for expectant mothers and mothers who are unable to care for their newborn infants alone. I thank and commend everyone who participated in the March for Life in Washington, D.C., this past Friday. Let us all continue to pray for and work toward a return to the adherence to truth and, in particular, an end to abortion in our country and a respect for and protection of all human life from conception to natural death. That will lead us all to greater, truer freedom.